Clinging to life: Army soldiers shifting Malala to a hospital stretcher after she was shot in Swat Valley, Pakistan. — EPA

A brave Pakistani girl’s struggle for educational rights echoes one of our own finest traditions.

THE attempted assassination of Malala Yousafzai, the inter­nationally-recognised young camp­ai­gner of female education in Pakistan’s Swat Valley, was of course heinous and cowardly, as the UN Secretary-General described it.

In Malaysia, the “foreign-funded, subversive liberals” have condemned the twisted Taliban decree, while there is silence from other, sometimes loud Muslim groups.

Reassuringly, in Pakistan itself, public opinion towards the Taliban has descended to the extent of open anger on the streets and journalists reporting this anger are being threatened. Internationally, donation drives to support the cause of girls’ education in Pakistan have accelerated.

Children’s and women’s rights campaigners present this case through their respective lenses, but there are many more Pakistani citizens of all demographics who are being denied their rights.

Apart from shootings, whippings and beheadings, economic activity has dwindled.

The naturally beautiful Swat Valley – supposedly described as “the Switzerland of the former Empire” by Elizabeth II (former Queen of Pakistan) – once drew tourists from afar, but today hotels and shops are deserted, and much of the local population has emigrated from northwest Pakistan.

While it may be inconceivable to us that anyone would support the Taliban, on the other side there is corruption, a failure to ensure law and order and the alleged tacit approval of US drones (that although have killed many militants, have also hit innocent civilians).

There was an opportunity for our government to extend assistance to Malala, like offer an air ambulance (as did the United Arab Emirates) or treatment at one of our state-of-the-art hospitals we tout for medical tourism (Britain beat us to it).

Still, it’s gratifying to read that many in the international community still regard Malaysia as a model Muslim country not just because of our still relatively peaceful inter-religious relations, but also because of our international role.

Back in 1971, Malaysia provided the first secretary-general of the OIC and recently, the Philippine government and the Moro Islamic Liberation Front signed a Malaysia-brokered peace deal – a diplomatic triumph we should be proud of.

We should also note our pre-Merdeka record, where female education features prominently, with the oldest girls’ school Convent Light Street in Penang established in 1852.

Earlier this month, Datuk Seri Najib Tun Razak, as Minister for Women, Family and Community Development, provoked outrage when he said there was no need for a women’s movement in Malaysia because “women had the right to vote from the start”. Well, it would have been inconceivable to deny women the vote in 1957!

I wonder if he mentioned Siti Wan Kembang, the queen regnant of Kelantan-to-be in the 16th century, the queens of Pattani in the 17th, the female Undangs of Johol in the 18th and Tunku Intan, Regent of Negeri Sembilan in the 19th, besides the continuing practice of matrilineal inheritance to this day. Tunku Intan’s grandson Tuanku Muhammad stro­ng­ly supported female education, with four girls’ schools opening in Negeri Sembilan by 1910.

The Malay Girls’ College was renamed after her great-granddaughter Tunku Kurshiah, who had done much to uplift the status of Malaysian women and men.

He also established the Muslim Women’s Welfare Council and helped fund Tunku Abdul Rahman’s Merdeka mission to London.

Long before she became the nation’s first Raja Permaisuri Agong courtesy of her husband’s election as Yang di-Pertuan Agong, she was nominated to be Tunku Ampuan of Negeri Sembilan by the Penghulus of the Luak Tanah Mengandung – the title of the state’s queen consort is not automatically bestowed.

But instead of invoking the achie­vements of Malaysian Muslim wo­­men in defending the rights of girls like Malala, some in our bureau­cracy are more interested in creating a federal Ministry of Islam, supposedly to defend the sanctity of the religion.

As any good patriot will know, this is in fact unconstitutional and treasonous for it is the Malay Rulers who are the heads of Islam and have been from the moment Maharaja Durbaraja II became Sultan Mudzaffar Shah I of Kedah in 1136, a scenario repeated three centuries later in Malacca.

Indeed, this proposal represents nothing less than the usurpation of an ancient responsibility and the further centralisation of power in this frayed federation of ours. If they succeed, they will no doubt propagate their own interpretations in every area of life, including education.

Sure, their attitude towards girls’ schools might not be as medieval as the Taliban’s, but it might not be as enlightened as Tunku Kurshiah’s either. When hopefully Malala reco­vers, perhaps Tunku Kur­shiah Col­lege could offer her a place?

Tunku ’Abidin Muhriz is President of IDEAS.

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