Bohemian FC supporters enjoying a drink before the start of the team’s first match of season, near Dalymount Park stadium in north Dublin. The club has made support for social causes a crucial part of its identity. — ©2024 The New York Times Company
IN the backroom of the threadbare offices of the Irish football team Bohemians, the printer clunks and chugs and whirs incessantly, spitting out shipping labels.
Some of the addresses bear the names of nearby Dublin streets. Others are from farther afield: across Ireland, across the Irish Sea, across the Atlantic.
Each label will be affixed to a package containing a Bohemians jersey. And these days, the club sells a lot of jerseys. The appeal is not rooted in any of the traditional drivers of football’s merchandise market: success, glamour, a beloved star player.Daniel Lambert, the club’s chief operating officer, loves both Bohemians and the League of Ireland, the competition in which it plays, but he is under no illusions about the reality of either.
“We are a small team in a poor league,” he said. Instead, fans are drawn to Bohemians by the jerseys themselves; or, rather, what the jerseys say, both about the team and the customer.
Some recent editions have drawn on the cultural iconography of Dublin: the Poolbeg cooling towers; the pattern from the city’s bus seats; the face of Phil Lynott, former frontman of the band Thin Lizzy.
Others send a more explicit message: One of this season’s efforts has been designed in the colours of the Palestinian flag. A couple of years ago, another bore the slogan “Refugees Welcome”.
In a studiously apolitical sport, where most teams avoid staking out positions except on the safest of ground – and at a time when Ireland is trying to douse the sparks of a flickering culture war – that makes Bohemians an enthusiastic, unabashed outlier: a rare example of a football club willing to wear its values on its sleeve, its torso and any other surface it can find.
At Dalymount Park, Bohemians’ tumbledown home, the corner flags bear the rainbow colours of the Pride movement. Fans walk the concourses in scarves bearing the club crest and Palestinian colours. Corrugated iron walls are decorated with images of Che Guevara and the Venezuelan flag.Behind one section, home to the most boisterous of the club’s supporters, a fist rises against a red-and-black background. “Love football, hate racism,” it reads.
Murals supporting various causes forming the stadium’s backdrop. The approach is not universally popular. — ©2024 The New York Times Company
It has been placed there deliberately. Bohemians might lean, unapologetically, to the left, but the club has been more than willing to harness distinctly capitalist marketing strategies to amplify its reach.
“The politics are absolutely sincere,” said Dion Fanning, a writer, author and co-host of the podcast Free State. “But the way they do it is very clever.”
Much of that can be attributed to Lambert’s background in music. He thinks, essentially and habitually, like a promoter.“It’s in that section that younger fans are taking selfies and uploading them to Instagram,” Lambert said. “This way, they have that message in there too.”
It is hard to argue that the approach is not working. Bohemians’ appeal now stretches far beyond its traditional base in the north Dublin suburb of Phibsborough. It has captured the hearts and minds of a congregation of fans across the world, diffused by geography but united – in Lambert’s eyes – by common priorities.
Bohemians attracts fans, he said, who are “socially conscious, concerned about what has happened to the game, uncomfortable with state actors being in charge of these precious things that belong to the working class.”
There are enough of them that Bohemians now stands as a remarkable commercial success story.
A little more than a decade ago, the club stood on the verge of a first-ever relegation from the top tier of Irish football and the brink of financial oblivion.
Now, it is a picture of health. In 2015, the club had only 530 members. That figure now stands at 3,000. “With a waiting list,” Lambert noted.
There are 10 teams in the League of Ireland, yet Bohemians accounts for one-quarter of the league’s commercial revenue. The club’s merchandise sales alone have soared by 2,000% in a decade.
The orders for jerseys that pour in every day are not just for the newest versions, either; old editions continue to sell well, something Lambert attributes to the fact that they are not ephemeral fashion items.
“They tell a story,” he said.
That story, and the club’s rise alongside it, has not always been universally popular.
A ‘Refugees Welcome’ sign is painted on a gate at a side entrance to Dalymount Park stadium. Murals supporting various causes forming the stadium’s backdrop. The approach is not universally popular. — ©2024 The New York Times Company
Lambert conceded that some Bohemians fans may have been put off by the club’s activism – on subjects as diverse as same-sex marriage, climate justice and the ending of what he terms Ireland’s “inhumane” handling of asylum-seekers – and he has long detected a low-grade grumbling among supporters of rival teams.
As much as Bohemians’ activism is rooted in its beliefs, though, it has also been good for business. Crowds across the League of Ireland have grown in recent years – the precise cause of that phenomenon is hotly debated – but tickets for Bohemians games are now precious possessions.
And even those fans who might not naturally be inclined to see a football team as the correct vehicle for social justice have little reason to complain. There is no wealthy private benefactor to write the cheques. There is no generous television deal. Transfer fees for selling players to larger leagues are unreliable and often measly.The club’s messaging and its willingness to take stands, puts Bohemians in a “far stronger position,” as Lambert put it.
It helps to finance all the work the club does off the field and pay for the team that plays on it.
“My dad is naturally very liberal,” Mary Nolan said. “He knows these causes matter. But he also understands, at the very least, that they help to sell a lot of jerseys.”
As long as that continues, there seems to be no reason for anyone to object.
“When I was a kid and a young man, there was no contradiction between loving books and loving football,” Roddy Doyle, a novelist and a lifelong Bohemians fan, wrote in an email. “They were all cultural choices we made, our badges of identity.
“Bohemians come close to delivering that blend that has always been my idea of culture: a stadium in an area that crackles with history and is also a magnet for newness; a team that wears jerseys that feature Dublin musicians and have ‘Refugees Welcome’ printed across their chests; fans who sing a song composed by Brendan Behan just before kick-off. Supporting Bohemians is a stew. But the football is vital.” — ©2024 The New York Times Company
