PETALING JAYA: A 75-year old man lies on a bed he hasn't left in over five years. He wants to get up and walk around in the garden with his grandchildren - but his cancer-ravaged body is just too weak.
He is unable to even sit up without gasping for air, relying on caregivers to change his diapers and pyjamas before there are drenched through with urine. His caregivers have to turn him every few hours to prevent bed sores.
Day-in, day-out he takes heavy doses of medication that leave him barely lucid. Most of the people he grew up are dead and buried, and at this stage of his existence there is no quality of life, no recovery for his terminal illness.
Simply a long drawn-out painful death
There are no other alternatives, for a patient must endure this suffering for as long as the body keeps breathing. At least as far as Malaysia is concerned.
Growing legislative action
On Feb 6, Canada joined the ranks of nations like Switzerland, Belgium, Luxembourg and the Netherlands in legalising physician-assisted suicide, or euthanasia.
Multiple sclerosis patient Gloria Taylor, 89, won the right to terminate her life.
Canada’s Supreme Court ruled; “by leaving people like Ms. Taylor to endure intolerable suffering, it impinges on their security of person."
Ms Taylor incidentally died of natural causes before the euthanasia could be implemented.
It’s very unlikely however that we could see such legislation in Malaysia. In fact the strength of religious belief preclude rational discussion of the topic.
If the sentiments of the immediate past president of the Malaysian Medical Association (MMA), Datuk Dr. NKS Tharmaseelan are anything to go by, it will be a long time before euthanasia of any form, let alone physician-assisted euthanasia is legalised in Malaysia.
"I personally feel nobody has a right to take a life when he cannot create one. Miracles do happen, what may be considered incurable today may become curable in the near or distant future. We should realise that medical science is still an imperfect and incomplete science," said Tharmaseelan in an email to The Star Online.
Addressing passive euthanasia, such as the removal of life support, Tharmaseelan added measures such as withholding life support measures in a brain-dead patient who is already dependent on a life support system may be justified after considering social and religious sensitivities and taking into confidence the next of kin.
Lawyer Andrew Khoo has a different view.
Euthanasia and living wills in Malaysia - two sides of the coin
- Nation
-
Thursday, 26 Feb 2015